Fugitive Waves
Fugitive Waves Episode #61 – Rattlesden

Fugitive Waves Episode #61 – Rattlesden

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For five years Davia’s father, Lenny Nelson, asked her to go to Rattlesden, England, to visit the Air Force base where he was stationed during WWII and to find an old photograph hanging in the town pub honoring his 8th Air Force squadron. It was still there, over 50 years later, he told her. Finally, one fine Sunday, Davia headed out in search of the pub and a piece of her father’s past—the piece he was proudest of.

Lenny died on Christmas Eve last year. In his honor, we share the journey with you.

Samuel Shelton Robinson helped produce this story with The Kitchen Sisters. He’s from London. It seemed only right.

Fugitive Waves Episode #60 – Milk Cow Blues

Fugitive Waves Episode #60 – Milk Cow Blues

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A journey into the mysterious and controversial world of raw milk.

Tucked away in the vanishing farm land on the outskirts of Indianapolis, the Apple Family and their neighbors created a kind of fellowship of milking. Milk Cow Blues tells the story of the Apples’ effort to bring raw milk to their community.

Jo Apple and her husband owned the Apple Family Farm in McCordsville Indiana for over 50 years. It was originally a dairy farm, but it became too much for the couple. It wasn’t financially feasible so they gave up the cows and planted corn and soy beans. Their son, Mark told to his father about a vision he had — farming naturally, without chemicals, hormones or unnecessary antibiotics. Just before he died, Mark’s dad agreed.

They started with sheep and chickens and cattle then bought a milk cow for themselves. They quickly found that there was a demand for unpasteurized milk. Women started showing up at their farm with glass jars to buy milk. The Apples had no idea it was illegal. But Indiana, like most states has very strict rules about buying and selling raw milk.

The Indiana State Veterinarian became aware that the Apple family was selling raw milk. He felt there was the possibility of harmful pathogens in these raw milk products and with pressure from other farmers in the area the Apples were served a cease and desist order.

The Apples were ready to give up. But their community encouraged them — they were selling milk, not cocaine or crack. The Apples checked the laws.

They could not trade raw milk, sell it, or deliver it. The only way people could legally obtain fresh milk in Indiana was to own a cow. So they decided, if people want raw milk they will have to buy the cow. The Apples set up the Indiana Cow Share Association and charged people $50. It worked.

A year-and-a-half after the cease and desist order there was a knock on the Apples’ door. A man they had never met before said that he was the one that had turned them in. He talked about how he was furious that they were selling milk for three times more than he was getting for his milk.

He couldn’t make it farming anymore and as a last resort had come to talk to them. His son was bagging groceries — but his heart was to farm. The man wanted to know if they thought he could do the same thing with pasteurized milk — sell directly to the public. He needed to make a change.

It’s a story that is happening all over the country, “All the farmers that are throwing in the towel saying, ‘OK, I can’t afford a $60,000 combine. I have to do something else. Maybe I’ll get some cattle and see if I can just sell them to my neighbors. That’s how it starts.”

Since we produced this Hidden Kitchens story The Apple Family Farm has closed down. In 2014 the Fortville Town Council tried to annex their farmland for development. It was a long, grueling fight. That combined with tax increases and the rising cost of farming became too much for this third generation family farm.

So Many Stories in Store

So Many Stories in Store


In 2017 we all move into unknown territory. It’s times like these that call for strong stories. Bruce Springsteen said it best, “People need stories in hard times. People go to storytellers when times are like that.” People go to storytellers when it’s hard to decipher the world, when they need to feel hope and possibilities, when they just want a good tale. Here at The Kitchen Sisters we are getting ready to tell some of the deepest stories we’ve done yet. Stories that keep the spirit moving and light the path. Stories that reveal new ideas and new community leaders.

Today we ask for your support, and for your ongoing collaboration. It is our community that makes these stories possible. Our stories, our internship and mentoring program, and our many community visions. To those of you who have supported and collaborated with us over the years, thank you. To those of you who have recently discovered us, welcome to The Kitchen Sisterhood.




In 2016 your contribution helped spawn so much new work. Our series, Hidden Kitchens: War and Peace and Food aired to much acclaim on NPR’s Morning Edition. Some 14 million people around the world heard these stories of the transformative power of food. There are more in store in 2017.

2017 also has many other projects in store — our new series about archivists as activists — about librarians and historical society curators who are keepers of the history and embroiled in battles and deeply committed to preservation, a free press and the truth. We’re also deep in the weeds on our second book, Show the Girls the Snakes, and working still on our Broadway musical and more. And we are gearing up for a new year of interns, mentoring and workshops.

We have also been asked to create an installation for Prospect.4,the International New Orleans Triennial (sort of the Venice Biennale of New Orleans that was created in the wake of Katrina to help revive the city through culture) where we’ll be collaborating with the Houston-based art collective, Otabenga Jones and Associates. Prospect.4 opens at the end of 2017 and goes for three months. Perhaps we’ll see you there.

Deep thanks for your support, your ideas, your music, your stories, all the things you share with us.

Keep the faith,
Davia & Nikki



Giving Tuesday / So Many Untold Stories to Tell

Giving Tuesday / So Many Untold Stories to Tell


Dear Friends,

On #GivingTuesday, we’d like to give you a story.

Some fifty years ago, Guy Tyler, an amateur ethnographer from Los Angeles drove out to the Colorado River Indian Reservation in Parker, Arizona with his portable reel-to-reel tape recorder and began recording Emmett Van Fleet, the last of the Mojave Creation Song Singers. Over the course of several years, Tyler spent his weekends and holidays meticulously recording the 525 song cycle that recounts the legend of the creation and origin of the Mojave people. Lost for decades, these recordings became the key for the Mojave to be able to map the boundaries of their tribal lands and fight the building of a nuclear waste site on their sacred sites.

With Standing Rock in our hearts and the events of 2016 on our minds, we are committed now more than ever to telling stories from the margins, stories from voices that might otherwise not be heard.

Listen to “House of Night: The Lost Creation Songs of the Mojave People”

Your support keeps the stories turning. Thank you so much for giving.

Our best,

Davia & Nikki
The Kitchen Sisters


Episode 59: Weenie Royale: The Impact of the Internment on Japanese American Cooking

Episode 59: Weenie Royale: The Impact of the Internment on Japanese American Cooking

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During World War II, In desolate inland internment camps in the US, like Manzanar, Topaz, and Tule Lake, some 120,000 Japanese and Japanese Americans were incarcerated for the duration of the war— their traditional food replaced by US government commodities and war surplus — hotdogs, ketchup, spam, potatoes — erasing the traditional Japanese diet and family table.

Akemi Tamaribuchi, a third generation Japanese American, artist Howard Ikemoto, Berkeley graduate Tami Takahashi, Jeanne Wakatsuki Houston, author of “Farewell to Manzanar,” Jimi Yamaichi of the Japanese American Museum of San Jose, and George “Sulu” Takei of Star Trek, talk about how the internment forever impacted their lives, their food and their family table.

Fugitive Waves Episode #58 – The Kiosk Strategy

Fugitive Waves Episode #58 – The Kiosk Strategy

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A story from the plazas of Portugal, where small ornate kiosks that served traditional snacks and drinks once graced the city and brought people together. Neglected by time and pushed into abandonment by a dictator’s regime that suppressed public conversation and gathering, this tradition is now being revived, drawing people back to public space.

For more than a century, Lisbon’s public spaces were graced by beautiful Art Nouveau and Moorish-style kiosks — small, ornate structures that provided chairs and shade and served traditional Portuguese snacks and drinks.

These quiosques de refrescos (refreshment kiosks) were the heart of public life in the city. But, under the long dictatorship of Prime Minister António de Oliveira Salazar, which started in the 1930s, laws actually discouraged public gathering and conversation. Many restaurants closed down and the kiosks ­­fell into disrepair and all but disappeared.

That was, until Catarina Portas, a native of Lisbon, former journalist and entrepreneur stepped in.

“From the 19th to the 20th century, there were some hundred different kiosks in Lisbon. The city was full of them in different colors, different designs,” says Portas. She used to take walks around the city and see these sad, abandoned structures. She said, “I started to think, how could we bring this to our times?”

Portas began hunting down these kiosks — some still in place but boarded up, others in storage. She teamed up with architect João Regal to restore the buildings – not just to their former glory, but to their former place of prominence in Lisbon’s public spaces.

“We went to the city council with amazing photographs of the old kiosks, and we prepared all the old drinks and made them taste the drinks,” Portas says. The pitch worked —­­ Portas is fairly sure it was the drinks that convinced the council members. Their first three kiosks opened in 2009.

The kiosks offer affordable and traditional drinks and snacks, conversation and community – and also employment in a country struggling with the staggering levels of unemployment and a recession gripping much of western Europe.

Read more.

Fugitive Waves Episode #57: War and Peace and Coffee

Fugitive Waves Episode #57: War and Peace and Coffee

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  • Harrison Suarez and Michael Haft of Compass Coffee

“Nobody can soldier without coffee,” a Union calvary man wrote in 1865. Hidden Kitchens looks at three American wars through the lens of coffee: the Civil War, Vietnam and Afghanistan. And an interview with Anastacia Marx de Salcedo author of “Combat Ready Kitchen: How the U.S. Military Shapes the Way You Eat.”

The Civil War: War, freedom, slavery, secession, union – these are some of the big themes you might expect to find in the diaries of Civil War soldiers. At least, that’s what Jon Grinspan, a curator at the Smithsonian’s National Museum of American History, assumed when he began digging through war journals in the nation’s Civil War archives. “I went looking for the big stories,” Grinspan says. “And all they kept talking about was the coffee they had for breakfast, or the coffee they wanted to have for breakfast.”

The Vietnam War: Coffee may have powered the Union army during the Civil War, but during the Vietnam War, it fueled the GI anti-war movement. In the late 1960s and early ‘70s, as soldiers returning from Vietnam began to question the U.S. role in the war, GI coffeehouses sprung up in military towns outside bases across the country. They became a vital gathering place. Oleo Strut, Fort Hood, TX, Shelter Half, Tacoma, Washington, the Green Machine outside Camp Pendleton, San Diego; Mad Anthony Wayne’s, Waynesville, Mo., outside Fort Leonard, to name a few. As the anti-war movement heated up, these coffeehouses became places where GIs could get legal counseling on issues like going AWOL and obtaining conscientious objector status, and learn about ways to protest the war.

Afghanistan: “The military runs on coffee,” says Harrison Suarez, co-founder of Compass Coffee in Washington DC. “The Marines especially. It’s this ritual.” Suarez and Michael Haft, who started Compass together, first became friends in the Marines over coffee learning how to navigate with a map and compass.

As the war in Afghanistan intensified, both Suarez and Haft deployed there with the 1st Battalion, 9th Marines. One of their missions was to help develop the local police force and army. The two men tried to bond with their new Afghan partners over coffee, but the Afghans weren’t having it. The Afghan culture is much more about tea. Regardless of what was in the cups, the experience of gathering together over a hot drink and “taking time to develop a rapport with your partners that you are fighting alongside holds the same.”

This story is part of the Hidden Kitchens series “Kimchi Diplomacy: War and Peace and Food.”

Read more about War and Peace and Coffee and get a recipe for “Yankee ‘Instant’ Coffee Syrup” here.

Notes from The Kitchen Sisterhood / Fall 2016

Notes from The Kitchen Sisterhood / Fall 2016

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Dear Friends,

There is so much going on. But really only one thing going on. Vote. Everything else is noise.

Except it’s not. Not at all, but you know what we mean.

Here is some of what else matters to us in the coming months, in our world and your’s.

The Kitchen Sisters
Davia & Nikki


Books we’re reading:

We’re working on a new book calledShow the Girls the Snakes, a mix of stories, how to tell stories and memoir, so we’re reading every memoir we can get our hands on. Any suggestions? Here’s what we’re reading now:

Speak, Memory – Vladimir Nabokov

My Life on the Road – Gloria Steinem

Born to Run – Bruce Springsteen

And on other fronts:

Lives Like Loaded Guns: Emily Dickinson and Her Family’s Feuds – Lyndall Gordon

Devil in the Grove: Thurgood Marshall, the Groveland Boys, and the Dawn of a New America – Gilbert King

Dated Emcees – Chinaka Hodge


Events we are going to / hosting / wish we were going to:

Notes From the Field – Master storyteller, Anna Deavere Smith with musician Marcus Shelby. Her new play looks at education, crime, and the Baltimore she left behind. 2econdStageTheatre, New York. (Now playing)

An Evening with Terry Tempest Williams – A Benefit for Point Reyes National Seashore Association, Pt. Reyes, CA. (Oct 22)

Smithsonian Food History Weekend – The Kitchen Sisters talking Hidden Political Kitchens, National Museum of American History, Washington, D.C. (Oct 27-29)

Letter to a Man – Mikhail Baryshnikov in a staging of Vaslav Nijinsky’s diaries, BAM, New York. (Oct 15-30)

City Arts and Lectures – Joel Coen in conversation with Davia Nelson. One Coen Brother, one Kitchen Sister, San Francisco, CA. (Nov 29)

Kitchen Sisters Interviewing, Recording & Podcasting Workshop, San Francisco (Dec 8) – sign up here.


Films we’re watching:

Moonlight – Saw this remarkable, hypnotic film at the Telluride Film Festival. Barry Jenkins’ haunting story of a boy coming of age in South Florida. The cast includes Mahershala Ali, Trevante Rhodes and Janelle Monáe.

Fuocoammare (Fire at Sea) – Situated off Italy’s southern coast, Lampedusa has been the first port of call for hundreds of thousands of African and Middle Eastern migrants hoping to make a new life in Europe. Director Gianfranco Rosi spent months living on the Mediterranean island, capturing its history, culture and the current, desperate everyday reality. His film is gut-wrenching and stunning.

Command and Control – A collaboration between Robert Kenner (Food, Inc) & Eric Schlosser (Fast Food Nation). How do you manage weapons of mass destruction without being destroyed by them?

Cameraperson – Over the past 25 years, Kirsten Johnson has worked as a camera operator or cinematographer on more than 50 documentary films, including Citizenfour, The Invisible War, and Fahrenheit 9/11. Now she’s directed Cameraperson, which she calls a visual “memoir.” It incorporates footage she shot for various documentaries over that quarter century. –Boston Globe

Threads we’re pulling:

Scraps: Fashion, Textiles and Creative Reuse – Dosa at Cooper Hewitt in NYC

Works on Paper from Permanent Collection – a new collaboration between Fanny Singer and Mariah Nielson.

Lenny – Feminism, style, health, politics, friendship and everything else from Lena Dunham and Jenni Konner.



Podcasts we’re pumping:

Radiotopia Fall Fundraiser – Our mighty podcast collective is having it’s annual Fundraiser. If you love podcasts, and we know you do, Radiotopia is the network to support. 15 podcasts and growing — 99% Invisible, Criminal, Radio Diaries, Love + Radio, Millennial, Mortified, Song Exploder, The Allusionist, The Heart, West Wing Weekly, Theory of Everything, the Memory Palace, Strangers, The Truth and ours, Fugitive Waves.


Music we’re spinning:

Anything/everything by Nobel Laureate, Bob Dylan

Ibrahim Maalouf, Lebanese born trumpeter

Hip-hop of old from Jonathan Lethem’s list.

Nintendo themes of old from Michael Chabon’s list.

Angel Olsen

Compared to What – Les McCann & Eddie Harris (listen here)


Projects we’re supporting:

The American Project – Vote
Tuesday, November 8

Can’t Talk, Gotta Run: 10 Women Who Could Flip the Senate
(in case you missed it)

The Edible Schoolyard programs in Berkeley, New York, New Orleans and the Charlottesville Food Justice Network

Rock the Vote

Main graphic: “My Eyes In The Time Of Apparition” by August Natterer, 1913
Photo of Dylan: AP Photo/Pierre Godot
Fugitive Waves #56 – Operation Hummus and More Stories from Israel and Ramallah

Fugitive Waves #56 – Operation Hummus and More Stories from Israel and Ramallah

Subscribe to the podcast: iTunes | Stitcher | RSS

“They call it ‘The Hummus Wars’ when Lebanon accused the Israeli people of trying to steal hummus and make it their national dish, hummus became a symbol,” Ronit Vered a food journalist with Haaretz, in Tel Aviv tells us. We meet her deep in Shuk HaCarmel an old sprawling street market on a rainy Wednesday afternoon. Ronit writes about the history and culture of food in Israel.

Fadi Abboud

Fadi Abboud

Fadi Abboud, born in Lebanon, served as Minister for Tourism there from 2009 to 2014. Mr. Abboud was the man who led Lebanon to break the Guinness World Record by making the largest tub of hummus in the world. At the time Abboud was also Chairman of the Industrialists Association. “A group of us just came from a food exhibition in France. There they were telling us that hummus is an Israeli traditional dish. I mean the world now thinks that Israel invented hummus. I was rather upset you know and I thought the best way to tell the world that the hummus is Lebanese is to break the Guinness Book of Records.”

“We want the whole world to know that hummus and tabouli are Lebanese and by breaking the Guinness Book of World Records the world should remember our cuisine, our culture.” –
Fadi Abboud

At the ceremony, when Guinness awarded Lebanon the prize for it’s 4,532 pound plate of hummus, Fadi announced “We want the whole world to know that hummus and tabouli are Lebanese and by breaking the Guinness Book of World Records the world should remember our cuisine, our culture.”

“It was big issue, all over the news, that hummus was Lebanese. I said, ‘No, hummus for everybody.” That’s Jawdat Ibrahim, owner of Abu Gosh Restaurant in Abu Ghosh village between Jerusalem and Tel Aviv. “I hold a meeting in the village and I say ‘We are going to break Guinness Book of World Record.’ Not the Israeli government, the people of Abu Ghosh.

Within months this news was broadcast round the world.  “In the town of Abu Ghosh this morning Israel re-took the title for the World’s Largest Hummus Dish weighing four tons and served in a satellite dish.”

“Yes”, said Jawdat, “a satellite dish. It’s a dish, no?  Media, they came here. Over 50 TV channels all over the world. More than Obama visit in the country.”

Ronit Vered has been thinking about these issues for years. She tells us in Israel there is not a strong food tradition, the country has only existed 60 years. There were not specific dishes that were common ground for all the Israelis. So hummus became a common ground. “Palestinians also made hummus a symbol,” says Ronit, “that we didn’t only take their land, we take their food as well and made it ours.”

Counter attack: On Jan. 8, 2010, the Arab Israeli village of Abu Gosh served up this giant satellite dish full of hummus, weighing over 4 tons — about twice as much as the previous record set by Lebanon just months earlier. Alessio Romenzi/AFP/Getty Images

Counter attack: On Jan. 8, 2010, the Arab Israeli village of Abu Gosh served up this giant satellite dish full of hummus, weighing over 4 tons — about twice as much as the previous record set by Lebanon just months earlier.
Alessio Romenzi/AFP/Getty Images

“The hummus is our tradition. Tabouli is our tradition. They take our hummus and they make it their tradition.” So says, Nuha Musleh a Palestinian woman who works as a fixer with international journalists and owns a rug and antique store in Ramallah. After a long line crossing the checkpoint from Jerusalem to the West Bank and Ramallah, Nuha stops her SUV at one of her favorite restaurants so we can taste Palestinian hummus. “Now we are in Ramallah. People run to get hummus when they are in Ramallah. It’s like getting a good pizza in downtown Rome. Or getting a good T-Bone steak in Texas, I imagine.  I haven’t been.”

The restaurant owner leads us into his kitchen, where plates of hummus piled with radishes, pickles and sumac are being made. He begins to tell us what makes his hummus so distinguished. Nuha translates. “What distinguishes any hummus from another is nafs – which is soul in Arabic. Here, they pound it! They don’t use a machine. They use good tahini, sesame seeds crushed, sumac, lemons from Jericho. Olive oil from the Hebron hills.”  He tells us Palestinians don’t mind that Lebanon is proud of its hummus, that Egypt makes hummus. It puts Arabs together.

Fadi Abboud has been studying the history of hummus for some time now.  “The word ‘chickpea’ in Arabic is hummus. So the actual name comes from the Arabic for chickpea.” Fadi told us Lebanon tried to register hummus with the European Union with a protective Designation of Origin in the same way champagne is registered by France, parmesan by the Italians, and the Greeks lay claim to feta cheese. Fadi was asking the EU to ban the use of the word hummus by any other country than Lebanon. The Association of Industrialists called this campaign “Hands Off Our Dishes.”

Ari Ariel, Assistant Professor of Gastronomy at Boston University and author of the article “The Hummus War” has been following the battle for years now. He said part of the problem from the Lebanese perspective was most of the pre-packaged hummus in the world was being sold by Israeli companies.

In the end, the EU did not allow Lebanon to register the word “hummus” for their own.

Ronit Vered has chronicled the arc of Israeli food and cooking for years. It’s as thorny as all issues connecting the Israelis and the Palestinians.In the first two decades of the state the Israeli people didn’t eat really eat local food. They stuck to their old habits the thing that is close to your heart. It’s also a political issue. If I eat Palestinian food in a way I acknowledge that they exist, that there are other people here who have food of their own.”

After years of resisting local food, by the 1950s the Israeli Army started serving hummus in mess halls. Soon the average Israeli came to know hummus as an everyday food. Dafna Hirsch lives in Tel Aviv and is a faculty member at Open University of Israel and author of the article “Hummus is Best When it is Fresh and Made by Arabs.”

Dafna tells us that as these food becomes more familiar to the European settlers, hummus became hip, something young people began to eat. Hummus became appropriated as the food of the new Sabra, the Israeli new man, who is rooted in the land, wears the Kofia and eats hummus and falafel.

“In Israel hummus is considered a masculine dish, says Dafna, “It a kind of masculine ritual to go with a group of men to the hummusiya and eat hummus wiping with these large circular gestures.

Hummus has a natural community because it is not merely a dish but more like a subculture. So says Shooky Galili, a young entrepreneur who lives in Tel Aviv and has a blog about hummus, “I have many people who want to know about out the new places, ‘I’m in Jerusalem, where do I go?’”

Nuha Musleh

Nuha Musleh

Nuha is far from taken with the subculture Shooky and many Israelis are feeding. “Hummus, unfortunately, has become in the category of fast foods. But actually in Arab and all of Palestine hummus is a Friday honorable breakfast. The father wakes up in the morning, makes hummus, makes food. Invites all his daughters and daughters-in laws and sons. It’s a way to get together in the morning of a Friday. When the family wants to throw all their worries and problems away.”

Nuha is driving us back to Jerusalem, back towards the checkpoint. Once again we are in a long wait in a long line of vehicles. I notice the food vendors and rug merchants who have set up makeshift businesses along the crawling route. This is Nuha’s daily route and she’s got it wired.As we approach the checkpoint there’s usually congestion because there’s the refugee camp on left, a village called Qalandia on the right and there’s no man’s land Kufr Aqab. You have 130,000 people using one road. I never think of eating breakfast when I have to go through the checkpoint.  There’s a kabob stand and there’s a ka’ak vendor, the bread with sesame and za’atar. It’s a big business. Because you’re stressed you need something. You could get shot. The checkpoint could close. You could get a gas bomb. Suddenly you’re not a human being. The kitchen of the checkpoint is really crucial to connect people together as human beings.”

Back in a cab in Tel Aviv, I notice the tattoo on my taxi driver, David Varon. “What does your tattoo say?” “No Fear” says David.  “You cannot live in fear in Israel. Some people are afraid to live in a country where there is so much blood and wars and conflict over thousands of years. This conflict is about religion and it will not be over until religion will be over. Hummus and falafel, food is maybe the only thing that gets people to sit together with different thoughts to eat the same food.”

Most of the hummus makers at the old hummusiyats – Lena’s in Jerusalem, Abu Hassam in Tel Aviv, Said in Akko all echoed David’s thoughts. But Dafna Hirsh isn’t buying it. “This kind of approach which says ‘Oh if we eat together peace will come through the stomach. But no. As long as colonization continues, as long as occupation continues then hummus is not going to solve it.  That sentiment echoed at Tony Rami’s Falamanki and Le Professeur in Beirut as well.


Still Jawdat Ibrahim, who grew up in poverty in Abu Ghosh, an Arab living in an Arab village in Israel, came to America in his early 20’s with a quarter in his pocket, won the lottery in 1973 in Chicago and won $23 million dollars and returned to his village in Israel to open the hummus restaurant we are talking in, has a vision. A kitchen vision. We broke the Guinness Book of World Records, but to make hummus is not the issue. To put people together, that is the main thing. People talking about blood and killing and I want to take to different way. People can talk about the Middle East about nice things, not killing and shooting. Hummus. Nobody get hurt with this war.”

Post Script: Currently Beirut is back on top in The Hummus Wars with the 23,042 pounds of hummus they prepared displayed on the world’s largest ceramic plate.

News coverage of the “Hummus Wars” from JPOST – World News


Special Thanks: In Lebanon: Kamal Mouzawak, Fady Abboud, Jihane Chahla, Sami Moussallem, Souk el Tayeb, Tawlet, Andre Abi Awad, Beit Douma, Beit al Qamar, Lara Shabb, Peter and Nathalie Hrechdakian, Jackson Allers, Barbara Massaad, Colette Naufal, Beirut International Film Festival, Le Professeur, Maya Zbib, Tony Ramy, Jihane Khairallah and Hotel Albergo Relais & Chateaux, Myriam Shwayri, Soufra at the Burj al Ba Rajneh refugee camp, Chez Maguy, Marc Codsi, Bachar Mar Khalife. In Ramallah: Nuha Musleh. In Israel: Mishy Harman, Maya Kosover, Shoshi Shmuluvitz, Rachel Fisher, Yochai Maital, Benny Becker and the team at Israel Story, Jawdat Ibrahim, Ronit Vered, Dafna Hirsch, Shooky Galili + Hummus 101, Ben Lang + International Hummus Day, David Varon, Sophie Schor, Oren Rosenfeld, Sami at Abu Hassam, Lina Hummus, David Ben Shabbat, Efrat Shagal & Peace of Cake, Erez Komorofsky, Elisheva Goldberg, Kamel Hashlamon, Ra’anan Alexandowicz, Hummus Abu Shakra, Hummus Askandar, Maya Zinshstein, Naama Shefi & EatWith, David Ben Shabbat, Kobi Tzafrir and Hummus Bar at M Mall in Kfar Vitkin, Rafram Hadad, Manta Ray Restaurant, Michas Hummus. In The US: Ari Ariel, Emily Harris, Yotam Ottolenghi, Margaret Rogalski, Third Coast Audio Festival, Robb Moss, Mark Danner, Tom Luddy, Sandy Tolan, Dore Stein, Johanna Mendelson Forman, Laila el-Haddad, John Lyons.


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from Jerusalem: A Cookbook

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  • 1 ¼cups dried chickpeas (250 grams)
  • teaspoon baking soda
  • cup plus 2 tablespoons light tahini paste (270 grams)
  • tablespoons freshly squeezedlemon juice
  • cloves garlic, crushed
  • Salt
  • 6 ½ tablespoons ice-cold water (100 milliliters)



  1. Put chickpeas in a large bowl and cover with cold water at least twice their volume. Leave to soak overnight.
  2. The next day, drain chickpeas. In a medium saucepan, combine drained chickpeas and baking soda over high heat. Cook for about 3 minutes, stirring constantly. Add 6 1/2 cups water and bring to a boil. Cook at a simmer, skimming off any foam and any skins that float to the surface, from 20 and 40 minutes, depending on the type and freshness. Once done, they should be very tender, breaking easily when pressed between your thumb and finger, almost but not quite mushy.
  3. Drain chickpeas. You should have roughly 3 cups (600 grams) now. Place chickpeas in a food processor and process until you get a stiff paste. Then, with the machine still running, add tahini paste, lemon juice, garlic and 1 1/2 teaspoons salt. Slowly drizzle in ice water and allow it to mix for about 5 minutes, until you get a very smooth and creamy paste.
  4. Transfer hummus to a bowl, cover surface with plastic wrap, and let it rest for at least 30 minutes. If not using immediately, refrigerate until needed, up to two days. Remove from fridge at least 30 minutes before serving.

from Jerusalem: A Cookbook

Makes 1 large jar, approximately 1.5-2 litres


10 small or 5 large fresh turnips (1kg in total)
3 small beetroot (240g in total)
1 green or red chilli, cut into 1cm slices
3 tender celery stalks, cut into 2cm slices
300ml distilled white vinegar
720ml warm water fine sea salt

from Laila El-Haddad’s The Gaza Kitchen blog


Put through a food grinder or pulse in food processor in batches, starting with chickpeas:

2 cups dry chickpeas, rinsed and soaked in water for 16 hours
1 bunch cilantro (roughly 3/4 cup chopped)
1 bunch dill (roughly 1/2 cup chopped)
1 bunch parsley (roughly 1 cup chopped)
7 garlic cloves
5 hot green chilies, adjust based on personal preference
1 T. each: cumin, coriander, salt, and black pepper
1/2 tsp nutmeg

Set aside for 2 hours, then add immediately before frying:

1 tsp baking soda
2 T. roasted sesame seeds

Shape in small patties (dip hands in a little water if necessary to prevent sticking) or use a falafel mold, then fry in hot oil. Drain on a paper towel. Serve with tahina sauce (below), julienne onions sprinkled with 1 tsp sumac, sliced tomatoes, chili paste (filfil mat’hoon) and assorted pickles.

Tahina Sauce:

Blend together until smooth:

2 T. Tahina
1/2 cup water
Juice of two fresh lemons
1 garlic, mashed
1/2 tsp salt

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Humanists & Scholars

Ari Ariel, PhD
Assistant Professor of Gastronomy
Boston University

excerpt from Ari Ariel interview

The Hummus Wars is a conflict that took place on two different fronts. A few years ago, Guinness World Records began traveling back and forth from Israel to Lebanon and the United States to measure the largest dish of hummus in the world. The first Guinness World Record attempt is in May 2008 in Jerusalem, and it’s an 882 pound dish made by a group of chefs sponsored by Sabar, an Israeli food company. A few years later, a group of Lebanese chefs decided they should take the title and made a 4,532 pound dish. Soon after, a group of Israeli chefs in the village of Abu Ghosh made a dish of hummus that was about 9,000 pounds and then finally, in 2010, the student chefs from Al-Kafaat University in Lebanon prepared what is now the current largest dish of hummus which is 23,000 pounds.

This is an interesting place where nationalism enters into this conflict over food; it bothered the Lebanese chefs as an aspect of the Arab-Israeli conflict and the Israel-Palestine conflict. They thought of hummus as a traditional Arab food. Israel claiming this world record was a way of Israel stealing hummus from the Arab community. Hummus, the word itself, is the Arabic word for chickpea.

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Dafna Hirsh, PhD
Professor of Sociology
The Open University of Israel

excerpt from Dafna Hirsch interview

In Arab society, hummus is a traditional dish, it’s something that women were producing at home long before it became commercial. Jews became acquainted to it through restaurants and more public institutions. But mostly, hummus entered [Jewish] homes through the industrial version.

We know for sure that in the 19th century, hummus was produced and consumed in Palestine when there was still a very very small Jewish community, mostly of European origins, most of which probably did not consume hummus. When European Jews began to settle in Palestine, the majority would look at Arab food with suspicion, sometimes even disgust. Gradually in the 1950s the food became more familiar to the the European settlers. It becomes kind of hip, something the young people will eat, and it’s appropriated by some of the cultural tone setters as the food of the new Sabra, the new men, the kind of men rooted in the land, who eat hummus and falafel. Then the big breakthrough is in the late 50s when it becomes industrialized and widely consumed.

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For additional academic references, please see the following publications:

Ariel, A. (2012). The Hummus Wars. Gastronomica: The Journal of Food and Culture, 12(1), 34-42. doi:10.1525/gfc.2012.12.1.34

Dafna Hirsch and Ofra Tene, “Hummus: The Making of an Israeli Culinary Cult”, Journal of Consumer Culture 13 (2013), 25-45.

Dafna Hirsch, “‘Hummus is Best when it is Fresh and made by Arabs’: The Gourmetization of Hummus in Israel and the Return of the Repressed Arab,” American Ethnologist 38 (2011), 617-630.

Gvion, L. (2012). Beyond Hummus and Falafel: Social and Political Aspects of Palestinian Food in Israel (California Studies in Food and Culture). University of California Press.

beyond hummus

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Bachar Mar-Khalife, Balcoon

Tomber Longtemps, Ibrahim Maalouf

Hummus Metamtem, Nigel Addmore

Fat Mobile, Arthur Oskan

Maeva in Wonderland, Ibrahim Maalouf

Be’Yom Shabbat, The Idan Raichel Project

Basalon Shel Salomon, Hadag Nahash


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The Israeli Story

The idea for “Operation Hummus” came to us when we recently met three young Israeli men who host the Israeli version of This American Life, at an international radio conference in Chicago. As we do with most everyone we meet, we asked what their hidden kitchen was? “What is their Israeli Hidden Kitchen,” we asked?  “Hummus.” they all said.  And they began to tell us about the vibrant traditions, rituals, history and controversies that center around this humble dish of chick peas, tahini, lemon juice, garlic and spices.  Their stories set us on the course of this radio documentary. 

We would like to thank Mishy Harman,Ro’ee Gilron, Yochai Maital and entire staff of The Israel Story, who helped us immensely during our time reporting in Israel.


Jawdat Ibrahim, owner of Abu Ghosh Restaurant, with The Israel Story’s Mishy Harman.

To hear more stories from The Israel Story, please visit their website.


International Hummus Day & Hummus Map


The Israel Story’s Shoshi Shmuluvitz and Hummus Day founder Ben Lang


May 13th is International Hummus Day — a day to celebrate the deliciousness of this beloved Middle Eastern spread. The basic ingredients in hummus are simple: cooked or mashed chickpeas, olive oil, tahini, lemon juice, salt and garlic; but it’s history is not. Every country, culture, and religion in the Middle East has a different twist on the recipe, which in turn has created long standing arguments about who makes it best. Both Israelis and Arabs have made a strong claim to being the original creator of hummus, and in recent years a Guinness Book of World Records inspired feud has broken out between Israel and Lebanon, known as the Hummus Wars.

Yet, May 13th is not about who owns hummus, it’s about spreading the love for this dish. Ben Lang, a tech entrepreneur who lives in Israel, created the holiday in 2013 and since then it’s spread internationally. Lang even created a global Hummus Map to help people find the best local hummus. To participate in International Hummus Day you must eat it for breakfast, lunch, or dinner…or all three. After that you can share your chickpea love in a number of ways: organize or participate in a hummus-related event; document your hummus eating on social media with the hashtag #hummusday; participate on facebook; or add your hummus place to the Hummus Map.

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Ra’anan Alexandrowicz

Ra’anan Alexandrowicz carved name recognition as writer and director of award-winning films such as the full-length feature James’ Journey to Jerusalem(Director’s Fortnight, Cannes 2003, Toronto 2003), and the documentaries The Inner Tour (Berlin 2001, Sundance 2001), and Martin (Berlin 1999, New Directors, New Films 1999, MoMA permanent collection). Ra’anan’s critically-acclaimed works have been theatrically-released to international audiences and broadcast worldwide.


In his film The Law in These Parts, Alexandrowicz examines the legal history of Israeli’s occupation of Arab territories through interviews he conducted with a number of judges who were responsible for carrying out the orders of military commanders.


Tony Ramy

Tony Ramy is President of the Syndicate of Owners of Restaurants in Lebanon.  He is the co-owner and General Manager of Al Sultan Brahim group of restaurants, which started in 1961 in Beirut.


humus 101             hummus day
Humus 101  Hummus Day



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Fugitive Waves #55 – Between Us, Bread and Salt: Lebanese Hidden Kitchens

Fugitive Waves #55 – Between Us, Bread and Salt: Lebanese Hidden Kitchens

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  • Kamal Mouzawak at Tawlet, Beirut. Photo by Roland Ragi.

A road trip through the hidden kitchens of Lebanon, with kitchen activist, Kamal Mouzawak, a man with a vision of re-building and uniting this war-ravaged nation through its traditions, its culture and its food. We visit farmer’s markets, restaurants, and guest houses known as Souk el Tayeb that he and his kitchen community have created.

This story is part of Hidden Kitchens: War and Peace and Food, a series of stories about food and conflict, about the role food plays in helping resolve conflict between nations and communities, or in creating it.

Produced by Samuel Shelton Robinson and The Kitchen Sisters


Kamal Mouzawak with Najwa Azzam in the Chouf Mountains outside Beirut.


Illustration by Salim Azzam of his mother, Najwa preparing Akkoub. See more of Salim’s beautiful illustrations on Instagram: @azzamsalim.


Make Food Not War, one of the battle cries of Souk el Tayeb.


Bread giveaway for Syrian refugees at Bourj el-Barajneh refugee camp, Beirut.


Lebanese Home Cooking by Kamal Mouzawak.